no shit
category: PhD sources
tags: , ,

Reynolds, Richard
1992
Super Heroes: A Modern Mythology

Explores the following super heroes:

  • Thor
  • Superman
  • Batman
  • X-Men
  • The Dark Knight Returns (as moment of major change in comics)
  • Watchmen (caused this change together with the above)

8
From footnote 6 on p. 127:
Golden Age: 1938 – 1949
Silver Age: 1956 – around 1967/1970

118
“It is even possible that, released from the treadmill of monthly serial continuity, one or two of the most effective superhero myths might ascend the cultural ladder and become established as suitable vehicles for ‘high art’. Once could argue that, since more people now know Superman and Batman through the movies than through their regular comics, this process is already underway.”

127
Footnote 1: “Superman has been in continuous publication since 1938, Batman since 1939. Wonder woman has been in continuous publication since 1941, barring a short hiatus in 1986-87.”
Footnote 6: see p. 8

Gray, Jonathan
2010
Show Sold Separately: Promos, Spoilers, and Other Media Paratexts

2
“Film and television shows, in other words, are only a small part of the massive, extended presence of filmic and televisual texts across our lived environments.”

3
“Decisions on what to watch, what not to watch, and how to watch are often made while consuming hype, synergy, and promos, so that by the time we actually encounter “the show itself,” we have already begun to decode it and to preview its meanings and effects.”
“Today’s version of “Don’t judge a book by its cover” is “Don’t believe the hype,” but hype and surrounding texts do more than just ask us to believe them or not; rather, they establish frames and filters through which we look at, listen to, and interpret the texts that they hype. As media scholars have long noted, much of the media’s powers come not necessarily from being able to tell us what to think, but what to think about, and how to think about it.”

4
“Charles Acland writes that “the problem with film studies has been film, that is, the use of a medium in order to designate the boundaries of the discipline. Such a designation assumes a certain stability in what is actually a mutable technological apparatus. A problem ensues when it is apparent that film is not film anymore.” This is also a problem with television studies, for, I would quibble with Acland, film has never been (just) film, nor has television ever been (just) television. Thus, while “screen studies” exists as a discipline encompassing both film and television studies, we need an “off-screen studies” to make sense of the wealth of other entities that saturate the media, and that construct film and television.” This is all bs. There needs to be a reset of thinking -> EA!

5
“Within the entertainment industry, it refers to a strategy of multimedia platforming, linking a media product to related media on other “platforms,” such as toys, DVDs, and/or videogames, so that each product advertises and enriches the experience of the other.” Disney’s total advertising or whatever it was called?

7
Definition-storyworld: storyworld = the whole text, not just the film, etc.
“a film or program is but one part of the text, the text always being a contingent entity, either in the process of forming and transforming or vulnerable to further formation or transformation. The text, as Julia Kristeva notes, is not a finished production, but a continuous “productivity.” It is a larger unit than any film or show that may be part of it; it is the entire storyworld as we know it. Our attitudes toward, responses to, and evaluations of this world will always rely upon paratexts too.”

8
“And yet media, film, television, and cultural studies frequently stick solely to the films and television programs with a loyalty born out of habit. John Caldwell notes the film and television industries’ widespread devaluation of “below the line” workers as lesser than the “above the line” directors, producers, writers, and actors. Media studies, too, often risk a similar devaluation of those whose labor and creativity can be just as constitutive of the text as that of the above-the-liners.”

11
“in this book I will argue that paratexts play as much of a role as does the film or television program itself in constructing how different audience members will construct this ideal text.”

22
“While paratexts can at times be seen as annoyances, as “mere” advertising, and/or as only so much hype, they are often as complex and intricate, and as generative of meanings and engagement, as are the films and television shows that they orbit and establish. To limit our understanding of film and television to films and television shows themselves risks drafting an insufficient picture not only of any given text, but also of the processes of production and reception attached to that text. Paratextual study, by contrast, promises a more richly contextualized and nuanced image of how texts work, how and why they are made, and how and why they are watched, interpreted, and enjoyed.

23
“If we imagine the triumvirate of Text, Audience, and Industry as the Big Three of media practice, then paratexts fill the space between them, conditioning passages and trajectories that criss-cross the mediascape, and variously negotiating or determining interactions among the three. Industry and audiences create vast amounts of paratexts. Audiences also consume vast amounts of paratexts.” -> The glue! The glue!

30
“One can hold a roll of film or a tape of a television program, but that is the work alone—the text is only experienced in the act of consumption. However, Barthes defines this act of consumption as one of production because no text can be experienced free of the individual reader. In effect, all of us bring to bear an entire reading and life history to any act of textual consumption, so that each one of us will find different resonances in the same text.”
“Thus, while the work consists of letters on a page or images on a screen, the text comes alive in the interaction between these letters or images and the reader.”

30f
“The magic and majesty of art rely upon the individual spark that occurs between work and reader as the reader participates in the birth of the text.”

32
“Iampolski (echoing Barthes) notes, “only the viewer or reader can unite the text, using his [sic] cultural memory to make it one.””

33
“When a text seemingly has one meaning, to Fish this only means that one interpretive community is dominant, effectively controlling the context of reception, setting the terms by which any reader will approach the text.”

34
“via the pre-existing para-/inter-textual network of Bond, we will always arrive at any new Bond text with a sense of what to expect, and with the interpretation process already well under way.”

40
“Brooker proposes the notion of “overflow,” evoking an image of a text that is too full, too large for its own body, necessitating the spillover of textuality into paratexts. As much as synergy attempts to capture audiences’ attention and bring them to the show, much modern synergy is best understood as offering value-added, rather than simply announcing the show’s presence.” -> EA effectively already exists.

44
“”There is neither a first word nor a last word. The contents of dialogue are without limit. They extend into the deepest past and into the most distant future. Even meanings born in dialogues of the remotest past will never finally be grasped once and for all, for they will always be renewed in later dialogue. At any present moment of the dialogue there are great masses of forgotten meanings, but these will be recalled again at a given moment in the dialogue’s later course when it will be given new life. For nothing is absolutely dead: every meaning will someday have its homecoming festival. The intertextual dialogue and life of texts remains perpetually open.“”

45
“there is never a point in time at which a text frees itself from the contextualizing powers of paratextuality.”

46
As analysts, we might be tempted to think of the paratexts here as mere residue, or a long shadow, of the show, but individual audience members may not care to make the distinction between paratext and show. Precisely because the language of “paratextuality” is absent from everyday talk of film and television, and because the desire to delineate exactly what is and is not “the text” is often an analyst’s alone, not an average audience member’s, frequently we may find that audience talk of and reaction to a text may have originated with the paratext, yet been integrated into the individual audience member’s conception of “the text itself.”” -> EA has already been delivered for a while, from the audiences point of view. Even if producers didn’t see it that way.
“since paratexts have, as I have argued and as the remaining chapters will show, considerable power to amplify, reduce, erase, or add meaning, much of the textuality that exists in the world is paratext-driven.”

50
“the trite opening common to many trailers: “In a world where . . .”” Movies try to establish a storyworld in a very short time. Trailers even quicker.

70
When we speak of authors, [...] we often speak of what Michel Foucault dubs the “author function”—not a real figure but a projection, “in more or less psychologizing terms, of the operations that we force texts to undergo, the connections that we make, the traits that we establish as pertinent, the continuities that we recognize, or the exclusions that we practice.””

75
Opening credits help to transport us from the previous textual universe to a new one, or out of “real life” and into the life of the program (even if a growing number of shows are opting for cold starts to throw the viewer right into the action).”

79
“Working in medias res, paratexts also attempt to police proper interpretations, insisting on how they would like us to read the text.” -> If everything advertises everything (Disney’s total merchandising/advertising), every EA chunk is in effect advertising for every other EA chunk, then the entarch is able to convey a more coherent (auteur) message!

86
“The “old sense of broadcast media” they allude to is, I would pose, that of the show-based model. In the “new” model, the text is now dispersed across not only the show, but also its multiple paratexts.”

97
“while Benjamin writes of aura as though it is born with the text, aura must be assigned with paratexts; his concern lies with the degree to which aura and value can be reassigned with different paratexts.”
“while Benjamin focuses on how reproduction can lessen aura, surely we might explore ways in which reproduction might change the text, add context, “tradition,” and “presence,” and thereby increase aura.”

108
“For television in particular, the explosion of websites, the increase in entertainment news magazines and programs, and the advent of DVD bonus materials and podcasting have made executive producers/showrunners considerably more visible than in earlier years of the medium. With this visibility, these individuals are more and more able to add their voice to the audience’s understanding of their products, and thus are increasingly able to construct themselves as authors, televisual counterparts to Peter “Frodo” Jackson.”
-> Entarchs can become stars!
“Barthes’s essay was more of a strategic, rhetorical killing than an actual obituary. He saw the study of texts “tyrannically centred on the author, his [sic] person, his life, his tastes, his passions,” thereby neglecting the fact that “it is language which speaks, not the author; to write is, through a prerequisite impersonality [. . .] to reach a point where only language ‘performs,’ and not ‘me.’”
“Barthes closed his article, “the birth of the reader must be at the cost of the death of the author.””

108f
Foucault argues that “it is not enough to declare that we should do without the writer (the author).” People still talk about authors, he notes, not necessarily as real people, but as projections of our hopes, expectations, and established reading strategies for texts. In particular, the author—or “author function,” as Foucault calls it—takes on the role of being classificatory, indicating “a constant level of value,” “a field of conceptual or theoretical coherence,” “a stylistic unity,” and “a historical figure at the crossroads of a certain number of events.”

109
“Playing off this last use for the “author function,” and following from the above discussions of DVDs, aura, and value, we could add that the value function of authorship can more generally lend weight and substance to an entire medium.”

112
Good references/concepts for author-audience-relationship:

  • Lotman sees winners and losers.
  • Barthes asks for an expected practice of “practical collaboration” of the reader with the text.

113
we might regard television authors as mediators between the industry and audiences, and the author function as a discursive entity used by the industry to communicate messages about its texts to audiences, by the creative personnel often conflated into the image of the author(s) to communicate their own messages about these texts to audiences, and by audiences to communicate messages both to each other and to the industry.”
-> They turn JJ Abrams, for example into a superstar.
“Paratexts carry these messages, and thus frequently serve as both the words and the content of discussions among text, audience, and industry.”

114
“With more than half of the average foreign film’s domestic box office coming from New York City alone, as Michael Wilmington has noted, the New York Times has “veto power” over a foreign film’s future.”

115
“All shows have paratexts, and all require their paratexts to create frames of value around them, but different genres will favor or disfavor different types of paratextuality.”

117
Definition-paratextuality:
Definition-intertextuality:
Intertextuality is a system that calls for the viewer to use previously seen texts to make sense of the one at hand. As Laurent Jenny notes, it “introduces a new way of reading which destroys the linearity of a text,” instead opening the text up to meanings from outside, so that often much of (our understanding of) a text will be constructed outside of the text. And while it is more obvious in examples such as West Side Story, The Colbert Report, or The Sopranos, no text creates its entire meaning for itself by itself, as viewers will always make sense of a new text using structures and orders of meaning offered to them by other texts, genres, and viewing experiences. Intertextuality is always at work, with texts framing each other just as I have shown paratexts to frame texts. In this regard, paratextuality is in fact a subset of intertextuality. What distinguishes the two terms is that intertextuality often refers to the instance wherein one or more bona fide shows frame another show, whereas paratextuality refers to the instance wherein a textual fragment or “peripheral” frames a show.

140
“as was seen with the Six Degrees hype and the American Sweet Hereafter trailer in chapter 2, paratexts can often lead audiences down blind alleys, and should by no means be considered inherently helpful, just as not every clue that detectives find at a crime scene will aid their investigation.”
-> EA elegance versus EA shit!
“paratextuality and intertextuality are not always self-motoring systems.”
-> In EA elegance consumers are led to the next granule. In EA shit consumers are lost.
-> EA helps in achieving this elegance!

141
“once one consults audience discussion, one starts to see both how radically and how subtly it can toggle, dismantle, or revise the careful planning of Hollywood’s textual systems.”
-> That’s because Hollywood does not have an integrated approach like EA. Still, an entarch needs to remember he can only steer so much.

146
“Fan creativity can work as a powerful in medias res paratext, grabbing a story or text in midstream and directing its path elsewhere, or forcing the text to fork outward in multiple directions.”
““A marked or annotated book,” Jackson notes, “traces the development of the reader’s self-definition in and by relation to the text. Perhaps all readers experience this process; annotators keep a log.”” -> If somebody sees my annotations to a book, he knows to some degree how I think.

160
Fan fiction, writes Coppa, “is community theatre in a mass media world,” a staging and therefore a reading of a text.”

165
“rather than see media firms’ paratexts and fans in competition or contrast, we [academics] should also acknowledge the increasing incidence of media firms creating policed playgrounds for fans, setting up fan sites that invite various forms of fan paratextual creativity and user-generated content, yet often imposing a set of rules and limitations and/ or claiming legal rights over the material.”

166
“a text is always already a collaboratively created entity, and regardless of how media firms rewrite copyright law to give them power of attorney over a text, the only texts incapacitated enough to be ownable are those that have absolutely no social relevance or audience attention.” Fucking A!

174
Definition-storyworld:
“All [spoilers, vids, recaps, wikis, reviews, websites, campaigns, viewing parties, etc.] underline the considerable power of viewer-end paratexts to set or change the terms by which we make sense of film and television, and, hence, to add or subtract depth and breadth to a text and its storyworld.

177
“Writing in 1992, before the franchise’s proliferation of videogames, and before the second trilogy opened the floodgates for yet more merchandise sales, Stephen Sansweet noted that Star Wars had amassed over $2.5 billion from merchandise alone.”

187
Buoyed by the invitations of licensed toys and other childhood merchandising, film and television narratives are open for business—or, rather, for play—and have been for many years, whether media firms and their legal teams like it or not. Paratexts have extended this invitation to play, as they have contributed to the text with their own suggested meanings, and have offered consumers opportunities to contribute further to the text themselves.”

192
According to Linda Hutcheon, “the process of adaptation frequently moves a story across different modes, opening up new possibilities for both the storyteller(s) and the audiences. In particular, she notes three modes of narratives:

  • telling, as in novels, which immerse us “through imagination in a fictional world”;
  • showing, as in plays and films, which immerse us “through the perception of the aural and the visual”;
  • and participatory, as in videogames, which immerse us “physically and kinesthetically.”

Thus, a videogame adaptation—or at least a good one—is not merely an attempt to rehash or to copy; it moves the story, its world, and its audience to a different narrative mode, wherein the audience can step into (parts of) the storyworld.

196
Allowing fans, and giving room to play, is often of vital importance, but requiring that all viewers be fans is an immodest and potentially destructive move, even for sequels of cult properties such as The Matrix.”

202
“the What Happened in Piedmont? puppetmasters regularly received posts from readers who clearly did not understand that this was fictional, and from many others whose in-frame postings made it unclear whether they believed in the conspiracy or were simply playing along.”

205
“this chapter has argued that for some viewers, the text is at its most interesting, engaging, and/or meaningful at the outskirts.” -> The glue! The glue!
“Engaging with any form of entertainment, particularly of a fictional nature, is a form of play, and thus texts are essentially spaces for play and the reflection it inspires.” -> Has play also always been part of entertainment, just like story?

206
some film and television franchises have embraced the creative and contributive capacities of paratexts and have moved toward a model of media creation that works across media, networking various platforms, styles, and even textual addresses to fashion a more developed text.

207
3 key tasks for entarchs:

  • “Balancing alternate-sized textual universes is rapidly becoming a key task for media producers.
  • Furthermore, since each paratext can toggle or even short-circuit the text (as examples throughout this book have illustrated), another key task is for media producers to streamline their various paratexts.
  • And a third key task is to open sufficient room for storyworlds to be inhabitable, so that viewers have the interest in commandeering portions of the world, as well as the ability and freedom to create their own parts of and paths through this world.

Making all of these tasks considerably harder is many companies’ and shows’ apparent lack of dedicated creative personnel whose job it is to oversee the smooth flow of textuality and meaning between films, programs, and paratexts.” -> Opportunity for EA!
“While I argue for the creative potential that is fostered by streamlining shows and their paratexts, and while I am critical of some instances when show and paratext work independently, by no means do I wish to suggest that all texts should reign in their paratexts. At times, the push and pull between different meanings among paratexts or between the show and a paratext will be responsible for some of the text’s vitality.”

208
There are “what we might call textually “incorporated” and “unincorporated” paratexts.”

208-210
He mentions unincorporated paratexts as a pizza branded as The Dark Knight. A branded pizza paratext might be incorporated in the case of Spider-Man or Ninja Turtles.
-> But all things that cannot be controlled, like people talking at the water cooler, are unincorporated paratexts too!!! Right?

210
“By contrast, this book has also presented numerous cases of paratexts that were “incorporated,” adding to the storyworld and allowing viewers chances to explore that world further or even to contribute to it.”

211
“some in Hollywood have started to call [EA] “360 degree” storytelling”

214
New understanding/role of marketing, it becomes part of the story:
“both producers and audiences are encouraged to look upon the paratexts as far more than just a marketing tool, though they may well be that as well. Rather, they are invited to incorporate the paratext into their text, and to see the creation of that paratext as part of the act of creating the text in general.”
“paratexts have significant value, in and of themselves, but also as components of larger units of entertainment.”

215
Definition-showrunner:
“showrunners of complex, transmediated shows such as Heroes or Lost try to coordinate and incorporate various paratexts into the grand narrative”

216
He uses “bible” in reference to the Simpsons.
“Clearly, for licensed games to work, film and television creators need to get more involved, and they need to allow game designers more freedom and more information, inviting them into the creative process of the text as a whole, while not abdicating as much of the narrative foundations to the games as did The Matrix.” -> Don’t be so normative.

217
Heroes had a dedicated transmedia team (called this, too, following the team’s interest in Henry Jenkins’s work and use of the term “transmedia”).”

218
“While Alexander, Warshaw, and Andrade were all polite in not naming names or expanding upon other less-rewarding experiences, all three clearly felt that a commitment to transmedia must come from above.” Fucking A!
“”No one knew if it was marketing or content yet. No one knew a lot of the answers. So there were growing pains during this discovery phase. We had to figure it out along the way. When I was hired on “Heroes,” the transmedia storytelling concept was pretty foreign to the studio, network, and some parts of the show. New structures had to be built and ways of doing business defined. They literally created a transmedia production manual. Now there are templates.“” -> INTERVIEW!!!
“Andrade offered a telling metaphor in speaking of transmedia as a “three-legged stool,”:

  1. promoting the show while
  2. serving as both a vehicle for ads and a
  3. site for story development.

Transmedia’s success and commercial viability, he argued, relies on all three legs being strong.”

219
Film and television have always been collaborative media, but the small, elite club of “above the line” creators may need to open its doors if its members are dedicated to integrating paratexts seamlessly and intelligently. A common complaint from transmedia creators—and one that is evident in many a paratext—is that the network or studio allowed little or no real collaboration or discussion between paratext creators and the film’s director or the television program’s writing staff.”

220
“Everything’s a jumpball right now, with all of us [media corporations] trying to invest in everything,” until the picture of transmedia’s future becomes clear. To this end, and working together, Alexander and Matt Wolf are floating the idea of creating a storyworld that precedes any of its given media iterations, rather than follow the current status quo of letting the transmedia follow the individual show.
“All of the paid paratext creators to whom I spoke talked of fan involvement with their shows with considerable passion and enthusiasm, with Alexander stating that it shouldn’t just be the writers “who get to have all the fun, the fans should get to have fun as well.” But surely not all fan practices are equal in all creators’ eyes, and production ethnographies and histories would undoubtedly uncover the areas of tension better than have my own questions.”

221
“In the DNA”
“As paratexts, convergence, and overflow increasingly bring texts together, however, and as it therefore becomes increasingly difficult to study any one medium in isolation, paratextual study will become all the more important and all the more helpful, and paratextual creation will similarly become all the more vital for any would-be successful text or franchise.”

category: PhD sources
tags: , ,

Luhmann, Niklas
1984
Soziale Systeme: Grundriß einer allgemeinen Theorie

192
Der basale Prozeß sozialer Systeme, der die Elemente produziert, aus denen diese Systeme bestehen, kann unter diesen Umständen nur Kommunikation sein.”

Lazer, David
Pentland, Alex
Adamic, Lada
Aral, Sinan
Barabási, Albert-László
Devon, Brewer
Christakis, Nicholas
Contractor, Noshir
Fowler, James
Myron, Gutmann
Jabara, Tony
King, Gary
Macy, Michael
Roy, Deb
Alstyne, Marshall Van
2009
Computational Social Science

“A field is emerging that leverages the capacity to collect and analyze data at a scale that may reveal patterns of individual and group behaviors.”

1-13
Cultural studies is “a philosophy of plenty” instead of scarcity like traditional economics claim.

1
“Cultural studies has come of age; it has achieved sufficiently wide popular recognition to become a butt of jokes in the media, and denunciation in the daily press.”
“Even within intellectual communities and academic institutions, [...] the field is riven by fundamental disagreements about what cultural studies is for, in whose interests it is done, what theories, methods and objects of study are proper to it, and where to set its limits.”

4
“As a philosophy of plenty, cultural studies introduced into the academy the novel idea that you might not have to choose between high and low culture, or even between the rich and the dispossessed, but instead you needed to find out what connected, drove, and separated these differences.”

5
“The implication of cultural studies [is] to focus on the expansion of difference, not on vanquishing outmoded cultural forms.”

10
Definition “cultural studies”:
“It [cultural studies] was a philosophy of plenty. It was:

  • Dedicated to the study of the expansion of difference in human affairs (during an era of increasing globalisation, corporate concentration and technological integration of those affairs);
  • An assemblage of intellectual concerns about power, meaning, identity and subjectivity in modern societies;
  • An attempt to recover and promote marginal, unworthy or despised regions, identities, practices and media (it was a profane pursuit);
  • A critical enterprise devoted to displacing, decentring, demystifying and deconstructing the common sense of dominant discourses;
  • An activist commitment to intellectual politics – making a difference with ideas, to ideas, by ideas.

It was also a publishing enterprise, partly defined by cultural entrepreneurs in both the academy and the publishing industry. Cultural studies was what its practitioners and publishers said it was.”

13
“Once released, ideas tend to dart about like quarks in the cosmos – everywhere and nowhere at once; hard to identify but important to understand.”

33
“More recently, popular culture and high culture were reunited in the cause of national and regional economic development, recast as the ‘creative industries’ [...]. ‘Cultural entrepreneurs created wealth as well as culture, using ‘thin-air’ resources like talent and intangible assets like know-how.

34
“Cultural studies, as an emancipatory discourse, was itself ‘governed’ by an intellectual tradition with sometimes alarmingly anti-democratic tendencies.”

43
“The great Shakespearian discovery was that quality extended vertically through the social scale, not horizontally at the upper genteel, economic and academic levels.” Alfred Harbage, As They Liked It. (Cited thus in Hall and Whannel, 1964: 66)

58
“But method was itself controversial, since from the start cultural studies was regarded by proponents and critics alike as an avant-garde enterprise, which entailed that it was hard to accept any standardisation or codification of method. And the kind of work done by those with a literary training, differed markedly from what was done in social science contexts. Social sciences were more interested in methodology, and more likely to propose replicable research routines, often quantitatively based, while people from the arts and humanities were apt to rely on critique, the essay form, and one-off analytical performances.”

61
“Thus the methodology inherited by cultural studies included a constructivist version largely imported form the visual arts, as well as a realist version more familiar in the social sciences.

  • Realists sought to use scientific observation and empirical methods to ascertain objective information that existed independently of the investigator.
  • Constructivists sought to show the constructed nature of the real – especially its socially constructed nature. [...]“

“But the concept and analysis of power became central to cultural studies, not least because it was the object of study for both realists and constructivists. Realists found power in the ownership and control of modern corporations and government, while constructivists found it in language, ideology and discourse.”

73
“From these ingredients, cultural studies inherited a methodological recipe of pursuing high modernist abstraction in the form of theory, mixed with an equal portion of suspicion for mere naturalistic empiricism in the quantitative sciences – e.g. sociology and its commercial sibling audience research, and psychology and its commercial sibling, marketing.”

89
“Culture was seen as a product of economy. This was the classic Marxist doctrine of causation, stating that productive economic activity in large-scale, complex, industrialised societies determined what people thought, not the other way round.”

91

92
“Very gradually, the theoretical tide began to turn. The causal flow between consciousness and the economy was looked for as something that might move in the other direction as well – culture might be investigated as a cause rather than an effect of economic circumstances and political outcomes. It was therefore a suitable place for class struggle to occur.”

103
“The equation of ‘ownership and control’ with ‘power’, ‘power’ with ‘economics’, ‘economics’ with ‘capitalists’, and ‘capitalists’ with media moguls, meant that the requirement to analyse all the links in the cultural value chain from producer / distributor to consumer / user could all too easily be reduced to a fixation with individual corporations and their frequently demonised chief executives. Understanding the Sun meant investigating neither its content nor its readers, much less the cultural and historical context of popular politics to which it was a rude byt exuberant heir, but Rupert Murdoch.”

106
“There were, waiting in the wings as it were, some developments that provided cultural studies with alternative ways of both thinking about and dealing with the nexus between consciousness and the economy. The fist of these was ‘cultural policy studies’. Later on came ‘creative industries’. Each was a practical rethinking of this nexus, and both located the nexus itself in the concept of citizenship.”

129
“There was still some (residual) force in the idea that cultural studies looked at the West while anthropology studied the Rest, and that anthropology was biased towards the study of cultures without commerce.”
“[In anthropology] A suspicion remained that the version of ethnography done in cultural studies was methodologically flawed (indeed that cultural studies in general was a methodological wasteland), and that forays into the here and now were better left to more senior anthropologists.”

134f
“In Marxist terms, philosophy was therefore the material form taken by surplus value; in Thorstein Veblen’s terms it was a form of conspicuous leisure or waste, bringing repute in direct proportion to its disutility or wastefulness.”

150
“At the outset, the reader of cultural studies was presumed to be adult, probably male, politically radical or already a socialist by conviction, and activist in some political or intellectual pursuit. Later, readers were juvenated, feminised, multi-raced, multiculturalised and institutionalised as students. They were no longer presumed to be radical or activist, but were still frequently encouraged to radical activism (of the pen usually, rather than of the sword). They were also internationalised – from England and Europe to America, and thence to that place publishers call ROW, the rest of the world.”

152
“These [cultural studies] journals may in point of empirical fact have been read mostly by people working and studying in the academy. However, that was not their initial purpose. They addressed not academic readers but radical ones, people interested in social and cultural change, who believed that certain causes (socialism), or even organisations (like one of the numerous communist parties), were the appropriate agencies to achieve it.”
“Tacitly often, and sometimes explicitly, cultural studies addressed a revolutionary reader. The radical journals looked to ‘make socialists’ ([Stuart] Hall’s phrase), rather than teach students.”

162
“As a first step, we can try to offer a very general, generic definition of cultural studies. … Cultural studies is an interdisciplinary, transdisciplinary, and sometimes counter-disciplinary field that operates in the tension between its tendencies to embrace both a broad, anthropological and a more narrowly humanistic conception of culture. Unlike traditional anthropology… it has grown out of analyses of modern industrial societies. … Unlike humanism it rejects the exclusive equation of culture with high culture. … Cultural studies is thus committed to the study of the entire range of society’s arts, beliefs, institutions, and a communicative practices.
The “Cultural Studies” conference in Urbana-Champaign, USA, turned into “a turf war”.

171
“Like other talent-based professions such as acting or art, cultural studies was focused obsessively on the supply side.”

172
“This tendency for discursive professionals to supply an imagined lack in an unknown audience without direct reference to that audience was just what cultural studies criticised in canonical media.”

175
“It [cultural studies] was still a philosophy of plenty, wishing to increase knowledge as it shared its own insights, the better to bring consumers, producers, analysts and activists into the same cultural commons, at least for the purposes of dialogue.”

176
“The new cultural studies was a hybrid, global, post-disciplinary conversation, whose differing participants could mutually recognise that ‘knowledge increased when it was shared’. But while conceding that culture – the latest service industry – was plentiful, cultural studies was still finding that there was real work to be done on the question of how it was shared.”

Wesch, Michael
An anthropological introduction to YouTube

Today there is a separation of form and content. The content is the story, the form depends on how it is accessed.

There is a cultural tension between what we express and what we desire:

www.youtube.com (24.03.2010)

Hartley, John
2008
The Future is an Open Future: Cultural Studies at the End of the ‘Long Twentieth Century’ and the Beginning of the ‘Chinese Century’

“cultural studies is a ‘philosophy of plenty’; a way of understanding the creation of cultural values among large populations, in times of economic growth, democratisation and consumerism.”

“[Cultural studies] is a mode of intellectual inquiry that insists on what is called ‘conjunctural’ (context-specific) analysis rather than ‘scientific’ universalism, where a ‘problem situation’ (or ‘problematic’) requires its own ‘conceptual framework.’”

Cultural studies was born out of an attempt to understand social change. More to point, it was an intellectual attempt to show how to provoke social change in certain areas while resisting it in others.

“what have culture, individual identity, and the pursuit of values associated with consumption, leisure and entertainment, got to do with social change?”

“if culture (as well as economics and politics) is implicated in social change, can it be construed as progressive (self-realisation; the emancipation of the ordinary) as well as regressive (ideological manipulation by media and corporate interests)?”

how can social change be understood by its own agents?

“cultural studies is seen as a pain in the neck, foisted on unsuspecting undergraduates by postmodern theorists in second-rate colleges.” Interesting!

“the future is an open future (rather than a predictable Newtonian one)” Richard E. Lee

“The better business plan henceforth was not the one devoted to origination and unique creative invention but the one dedicated to information and knowledge sharing and management – the search engine, the editor, the filter, the synthesiser.”

“cultural studies was kitted out to deal with the representational productivity of an essentially industrial system. Now, it is faced with a new kind of productivity – that of the open network”

The distinctions between expert and amateur, producer and consumer, power and subjectivity have all been thrown into crisis.

“user-led innovation and consumer co-creation are little more than a further step in capitalist exploitation, by normalising casual employment”

“‘do it with others’ (DIWO), is modelled on the ‘hubs’ and ‘nodes’ of network theory and complexity studies (Beinhocker 2006) rather than on the structural antagonism of classes.”

creative innovation [is] on a par with other ‘enabling social technologies’ like the law, science, and markets.

“If emergent creative innovation is itself an ‘enabling social technology,’ then analysts will need to focus on local-global instances of popular creativity, the productivity of consumption, and the
propagation (especially via the internet and other technologically enabled social networks) of the ‘means of semiotic production’ across whole populations, coordinated in hybrid ‘social network markets’ (Potts et al 2008) that allow commercial and community enterprises, corporate giants and micro-businesses, to co-exist and co-create values.”

Montola, Markus
Stenros, Jaakko
Waern, Annika
Introduction in Montola, M et al ~ Pervasive Games

xix
it was the recent advances in communication technologies – in particular the adoption of the Internet, mobile communication, and positioning technologies – that opened new design spaces for pervasive play.
“Researchers and companies around the globe come up with new playful ways of using mobile and positioning technologies. Even mainstream conventions of what it is to play a game are shifting. Playfulness is seeping into the ordinary. Everyday life is becoming interlaced with games.

xx
The plethora of similar yet not identical labels illustrates not only that pervasive games are part of the zeitgeist, but the difficulty of grasping this new playing field.” Very good!
As with all game design, pervasive game design is second-order design: The designer does not design play but the structures, rules, and artifacts that help bring it about.” Very important for entarchs!
“Activities that blur the border between ordinary life and game are almost automatically packaged with numerous ethical issues.”

xxi
[There are] major shifts in how the struggle for public space, the blurring of fact and fiction, and the rise of ludus in society are changing the way we perceive the world.” Societal change!

Hartley, John
McWilliam, Kelly
Burgess, Jean
Banks, John
2008
The uses of multimedia: three digital literacy case studies

60
the industrial mode of production further distances producer and product from consumers, who no more know how the ‘dream factory’ actually operates than they know how plastic is actually made.” In my case film.

61
“In digital media, by contrast, learning by doing is the norm, with peer-to-peer emulation and proprietary tutorials.”

62
In other words, in its day of popularity, reading occupied exactly the same niche in the cultural pecking order as YouTube does currently.” Every generation looks down on new culture. The same will go for entarchs.
“The invidious distinction between school-based print literacy for cognition and science and the playful use of popular media for sensation and uncontrolled self-realisation is by no means new.”

68f
Co-development with users: expert gamers “forcefully and persuasively lobbied the professional developers for” changes in weak game features => co-development of films possible?

Hall, Gary

Philosophises on “The Future of…”

  • Open Access
  • Academic Book Publishing
  • the Peer-Reviewed Journal
  • the Author
  • Intellectual Property
  • Piracy

21
“But ‘where exclusive copyright in a “work for hire” has been transferred by the author to a publisher – i.e., the author has been paid (or will be paid royalties) in exchange for the text’, as is often the case in book publishing – it may well be that the author is not legally allowed to self-archive it. This is because, although the ‘text is still the author’s “intellectual property”, … the exclusive right to sell or give away copies of it has been transferred to the publisher’ (BOAI, 2002-4: non-pag.).” This is just perverse! Like the music industry.